Passage
And his wife Jehudijah bare Jered the father of Gedor, and Heber the father of Socho, and Jekuthiel the father of Zanoah. And these are the sons of Bithiah the daughter of Pharaoh, which Mered took.
And his wife Jehudijah bare Jered the father of Gedor, and Heber the father of Socho, and Jekuthiel the father of Zanoah. And these are the sons of Bithiah the daughter of Pharaoh, which Mered took.
1 Chronicles 4:16 And the sons of Jehaleleel; Ziph, and Ziphah, Tiria, and Asareel.
1 Chronicles 4:17 And the sons of Ezra were, Jether, and Mered, and Epher, and Jalon: and she bare Miriam, and Shammai, and Ishbah the father of Eshtemoa.
1 Chronicles 4:18 And his wife Jehudijah bare Jered the father of Gedor, and Heber the father of Socho, and Jekuthiel the father of Zanoah. And these are the sons of Bithiah the daughter of Pharaoh, which Mered took.
1 Chronicles 4:19 And the sons of his wife Hodiah the sister of Naham, the father of Keilah the Garmite, and Eshtemoa the Maachathite.
1 Chronicles 4:20 And the sons of Shimon were, Amnon, and Rinnah, Benhanan, and Tilon. And the sons of Ishi were, Zoheth, and Benzoheth.
The verse centers on "wife", "jehudijah", "bare", "jered", "father", "gedor", and "heber". It is saying that the verse draws attention to "wife" and "jehudijah", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 17's "And the sons of Ezra were Jether..." into verse 19's "And the sons of his wife Hodiah...", so "wife" and "jehudijah" belong inside that flow. In 1 Chronicles context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "wife" and "jehudijah" with trust shaped by these words, not by a vague optimism outside the passage.