Passage
Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?
Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?
2 Chronicles 20:5 And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court,
2 Chronicles 20:6 And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
2 Chronicles 20:7 Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?
2 Chronicles 20:8 And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,
2 Chronicles 20:9 If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.
The verse centers on "thou", "didst", "drive", "inhabitants", "land", "before", "people", and "israel". It is saying that the verse draws attention to "thou" and "didst", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 6's "And said O LORD God of our..." into verse 8's "And they dwelt therein and have built...", so "thou" and "didst" belong inside that flow. In 2 Chronicles context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "thou" and "didst" with trust shaped by these words, not by a vague optimism outside the passage.