And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my border, and that thy hand might be with me, and that thou wouldest keep me from evil, that it be not to my sorrow! And God granted him that which he requested.
1 Chronicles 4:8 And Hakkoz begat Anub, and Zobebah, and the families of Aharhel the son of Harum.
1 Chronicles 4:9 And Jabez was more honorable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow.
1 Chronicles 4:10 And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my border, and that thy hand might be with me, and that thou wouldest keep me from evil, that it be not to my sorrow! And God granted him that which he requested.
1 Chronicles 4:11 And Chelub the brother of Shuhah begat Mehir, who was the father of Eshton.
1 Chronicles 4:12 And Eshton begat Beth-rapha, and Paseah, and Tehinnah the father of Ir-nahash. These are the men of Recah.
The verse centers on "called", "jabez", "israel", "saying", "thou", "wouldest", "bless", and "indeed". It is saying that the verse draws attention to "called" and "jabez", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 9's "And Jabez was more honorable than his..." into verse 11's "And Chelub the brother of Shuhah begat...", so "called" and "jabez" belong inside that flow. In 1 Chronicles context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "called" and "jabez" with trust shaped by these words, not by a vague optimism outside the passage.