Passage
But ye are a elect race, a royal priesthood, a holy nation, a people for [God`s] own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light:
But ye are a elect race, a royal priesthood, a holy nation, a people for [God`s] own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light:
1 Peter 2:7 For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner;
1 Peter 2:8 and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed.
1 Peter 2:9 But ye are a elect race, a royal priesthood, a holy nation, a people for [God`s] own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light:
1 Peter 2:10 who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.
1 Peter 2:11 Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lust, which war against the soul;
The verse centers on "called", "light", "darkness", "elect", "race", "royal", "priesthood", and "holy". It is saying that the contrast between light and darkness marks a real divide in how people respond to God's work.
The nearby context moves from verse 8's "and A stone of stumbling and a..." into verse 10's "who in time past were no people...", so "called" and "light" belong inside that flow. In 1 Peter context, the local focus is hope in suffering, holy conduct, submission, and grace.
A plain takeaway is to answer the verse's own emphasis on "called" and "light" with trust shaped by these words, not by a vague optimism outside the passage.