Passage
Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;
Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;
1 Peter 3:16 having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ.
1 Peter 3:17 For it is better, if the will of God should so will, that ye suffer for well-doing than for evil-doing.
1 Peter 3:18 Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;
1 Peter 3:19 in which also he went and preached unto the spirits in prison,
1 Peter 3:20 that aforetime were disobedient, when the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls, were saved through water:
The verse centers on "Spirit", "christ", "suffered", "sins", "once", "righteous", "unrighteous", and "might". It is saying that the verse draws attention to "Spirit" and "christ", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 17's "For it is better if the will..." into verse 19's "in which also he went and preached...", so "Spirit" and "christ" belong inside that flow. In 1 Peter context, the local focus is hope in suffering, holy conduct, submission, and grace.
A plain takeaway is to answer the verse's own emphasis on "Spirit" and "christ" with trust shaped by these words, not by a vague optimism outside the passage.