And when they were come in, they went up into the upper chamber, where they were abiding; both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James [the son] of Alphaeus, and Simon the Zealot, and Judas [the son] of James.
Acts 1:11 who also said, Ye men of Galilee, why stand ye looking into heaven? this Jesus, who was received up from you into heaven shall so come in like manner as ye beheld him going into heaven.
Acts 1:12 Then returned they unto Jerusalem from the mount called Olivet, which is nigh unto Jerusalem, a Sabbath day`s journey off.
Acts 1:13 And when they were come in, they went up into the upper chamber, where they were abiding; both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James [the son] of Alphaeus, and Simon the Zealot, and Judas [the son] of James.
Acts 1:14 These all with one accord continued stedfastly in prayer, with the women, and Mary the mother of Jesus, and with his brethren.
Acts 1:15 And in these days Peter stood up in the midst of the brethren, and said (and there was a multitude of persons [gathered] together, about a hundred and twenty),
The verse centers on "come", "went", "upper", "chamber", "where", "abiding", "both", and "peter". It is saying that the verse draws attention to "come" and "went", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 12's "Then returned they unto Jerusalem from the..." into verse 14's "These all with one accord continued stedfastly...", so "come" and "went" belong inside that flow. In Acts context, the local focus is Christ, faith, and discipleship.
A plain takeaway is to answer the verse's own emphasis on "come" and "went" with trust shaped by these words, not by a vague optimism outside the passage.