Now Moses used to take the tent and to pitch it without the camp, afar off from the camp; and he called it, The tent of meeting. And it came to pass, that every one that sought Jehovah went out unto the tent of meeting, which was without the camp.
Exodus 33:5 And Jehovah said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people; if I go up into the midst of thee for one moment, I shall consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.
Exodus 33:6 And the children of Israel stripped themselves of their ornaments from mount Horeb onward.
Exodus 33:7 Now Moses used to take the tent and to pitch it without the camp, afar off from the camp; and he called it, The tent of meeting. And it came to pass, that every one that sought Jehovah went out unto the tent of meeting, which was without the camp.
Exodus 33:8 And it came to pass, when Moses went out unto the Tent, that all the people rose up, and stood, every man at his tent door, and looked after Moses, until he was gone into the Tent.
Exodus 33:9 And it came to pass, when Moses entered into the Tent, the pillar of cloud descended, and stood at the door of the Tent: and [Jehovah] spake with Moses.
The verse centers on "called", "moses", "used", "take", "tent", "pitch", "without", and "camp". It is saying that the verse draws attention to "called" and "moses", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 6's "And the children of Israel stripped themselves..." into verse 8's "And it came to pass when Moses...", so "called" and "moses" belong inside that flow. In Exodus context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "called" and "moses" with trust shaped by these words, not by a vague optimism outside the passage.