Passage
And he removed from thence unto the mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Ai on the east: and there he builded an altar unto Jehovah, and called upon the name of Jehovah.
And he removed from thence unto the mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Ai on the east: and there he builded an altar unto Jehovah, and called upon the name of Jehovah.
Genesis 12:6 And Abram passed through the land unto the place of Shechem, unto the oak of Moreh. And the Canaanite was then in the land.
Genesis 12:7 And Jehovah appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto Jehovah, who appeared unto him.
Genesis 12:8 And he removed from thence unto the mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Ai on the east: and there he builded an altar unto Jehovah, and called upon the name of Jehovah.
Genesis 12:9 And Abram journeyed, going on still toward the South.
Genesis 12:10 And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was sore in the land.
The verse centers on "called", "removed", "thence", "mountain", "east", "beth-el", "pitched", and "tent". It is saying that the verse draws attention to "called" and "removed", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 7's "And Jehovah appeared unto Abram and said..." into verse 9's "And Abram journeyed going on still toward...", so "called" and "removed" belong inside that flow. In Genesis context, the local focus is creation, human rebellion, covenant promise, and God's providence.
A plain takeaway is to answer the verse's own emphasis on "called" and "removed" with trust shaped by these words, not by a vague optimism outside the passage.