Passage
and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than [that of] Abel.
and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than [that of] Abel.
Hebrews 12:22 but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels,
Hebrews 12:23 to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
Hebrews 12:24 and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than [that of] Abel.
Hebrews 12:25 See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned [them] on earth, much more [shall not] we [escape] who turn away from him that [warneth] from heaven:
Hebrews 12:26 whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven.
The verse centers on "jesus", "mediator", "covenant", "blood", "sprinkling", "speaketh", "better", and "than". It is saying that the verse draws attention to "jesus" and "mediator", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 23's "to the general assembly and church of..." into verse 25's "See that ye refuse not him that...", so "jesus" and "mediator" belong inside that flow. In Hebrews context, the local focus is Christ, faith, and discipleship.
A plain takeaway is to answer the verse's own emphasis on "jesus" and "mediator" with trust shaped by these words, not by a vague optimism outside the passage.