Passage
When Jehovah spake at the first by Hosea, Jehovah said unto Hosea, Go, take unto thee a wife of whoredom and children of whoredom; for the land doth commit great whoredom, [departing] from Jehovah.
When Jehovah spake at the first by Hosea, Jehovah said unto Hosea, Go, take unto thee a wife of whoredom and children of whoredom; for the land doth commit great whoredom, [departing] from Jehovah.
Hosea 1:1 The word of Jehovah that came unto Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
Hosea 1:2 When Jehovah spake at the first by Hosea, Jehovah said unto Hosea, Go, take unto thee a wife of whoredom and children of whoredom; for the land doth commit great whoredom, [departing] from Jehovah.
Hosea 1:3 So he went and took Gomer the daughter of Diblaim; and she conceived, and bare him a son.
Hosea 1:4 And Jehovah said unto him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu, and will cause the kingdom of the house of Israel to cease.
The verse centers on "jehovah", "spake", "first", "hosea", "said", and "take". It is saying that the verse draws attention to "jehovah" and "spake", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 1's "The word of Jehovah that came unto..." into verse 3's "So he went and took Gomer the...", so "jehovah" and "spake" belong inside that flow. In Hosea context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "jehovah" and "spake" with trust shaped by these words, not by a vague optimism outside the passage.