Passage
the oxen likewise and the young asses that till the ground shall eat savory provender, which hath been winnowed with the shovel and with the fork.
the oxen likewise and the young asses that till the ground shall eat savory provender, which hath been winnowed with the shovel and with the fork.
Isaiah 30:22 And ye shall defile the overlaying of thy graven images of silver, and the plating of thy molten images of gold: thou shalt cast them away as an unclean thing; thou shalt say unto it, Get thee hence.
Isaiah 30:23 And he will give the rain for thy seed, wherewith thou shalt sow the ground; and bread of the increase of the ground, and it shall be fat and plenteous. In that day shall thy cattle feed in large pastures;
Isaiah 30:24 the oxen likewise and the young asses that till the ground shall eat savory provender, which hath been winnowed with the shovel and with the fork.
Isaiah 30:25 And there shall be upon every lofty mountain, and upon every high hill, brooks [and] streams of waters, in the day of the great slaughter, when the towers fall.
Isaiah 30:26 Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that Jehovah bindeth up the hurt of his people, and healeth the stroke of their wound.
The verse centers on "oxen", "likewise", "young", "asses", "till", "ground", "shall", and "savory". It is saying that the verse draws attention to "oxen" and "likewise", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 23's "And he will give the rain for..." into verse 25's "And there shall be upon every lofty...", so "oxen" and "likewise" belong inside that flow. In Isaiah context, the local focus is the Holy One of Israel, judgment and restoration, the servant of the LORD, and Zion's hope.
A plain takeaway is to answer the verse's own emphasis on "oxen" and "likewise" with trust shaped by these words, not by a vague optimism outside the passage.