Passage
Behold, ye are of nothing, and your work is of nought; an abomination is he that chooseth you.
Behold, ye are of nothing, and your work is of nought; an abomination is he that chooseth you.
Isaiah 41:22 Let them bring forth, and declare unto us what shall happen: declare ye the former things, what they are, that we may consider them, and know the latter end of them; or show us things to come.
Isaiah 41:23 Declare the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.
Isaiah 41:24 Behold, ye are of nothing, and your work is of nought; an abomination is he that chooseth you.
Isaiah 41:25 I have raised up one from the north, and he is come; from the rising of the sun one that calleth upon my name: and he shall come upon rulers as upon mortar, and as the potter treadeth clay.
Isaiah 41:26 Who hath declared it from the beginning, that we may know? and beforetime, that we may say, [He is] right? yea, there is none that declareth, yea, there is none that showeth, yea, there is none that heareth your words.
The verse centers on "behold", "nothing", "nought", "abomination", and "chooseth". It is saying that the verse draws attention to "behold" and "nothing", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 23's "Declare the things that are to come..." into verse 25's "I have raised up one from the...", so "behold" and "nothing" belong inside that flow. In Isaiah context, the local focus is the Holy One of Israel, judgment and restoration, the servant of the LORD, and Zion's hope.
A plain takeaway is to answer the verse's own emphasis on "behold" and "nothing" with trust shaped by these words, not by a vague optimism outside the passage.