Passage
Put me in remembrance; let us plead together: set thou forth [thy cause], that thou mayest be justified.
Put me in remembrance; let us plead together: set thou forth [thy cause], that thou mayest be justified.
Isaiah 43:24 Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices; but thou hast burdened me with thy sins, thou hast wearied me with thine iniquities.
Isaiah 43:25 I, even I, am he that blotteth out thy transgressions for mine own sake; and I will not remember thy sins.
Isaiah 43:26 Put me in remembrance; let us plead together: set thou forth [thy cause], that thou mayest be justified.
Isaiah 43:27 Thy first father sinned, and thy teachers have transgressed against me.
Isaiah 43:28 Therefore I will profane the princes of the sanctuary; and I will make Jacob a curse, and Israel a reviling.
The verse centers on "justified", "remembrance", "plead", "together", "thou", "forth", "cause", and "mayest". It is saying that the verse draws attention to "justified" and "remembrance", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 25's "I even I am he that blotteth..." into verse 27's "Thy first father sinned and thy teachers...", so "justified" and "remembrance" belong inside that flow. In Isaiah context, the local focus is the Holy One of Israel, judgment and restoration, the servant of the LORD, and Zion's hope.
A plain takeaway is to answer the verse's own emphasis on "justified" and "remembrance" with trust shaped by these words, not by a vague optimism outside the passage.