Passage
Let them be put to shame that persecute me, but let not me be put to shame; let them be dismayed, but let not me be dismayed; bring upon them the day of evil, and destroy them with double destruction.
Let them be put to shame that persecute me, but let not me be put to shame; let them be dismayed, but let not me be dismayed; bring upon them the day of evil, and destroy them with double destruction.
Jeremiah 17:16 As for me, I have not hastened from being a shepherd after thee; neither have I desired the woeful day; thou knowest: that which came out of my lips was before thy face.
Jeremiah 17:17 Be not a terror unto me: thou art my refuge in the day of evil.
Jeremiah 17:18 Let them be put to shame that persecute me, but let not me be put to shame; let them be dismayed, but let not me be dismayed; bring upon them the day of evil, and destroy them with double destruction.
Jeremiah 17:19 Thus said Jehovah unto me: Go, and stand in the gate of the children of the people, whereby the kings of Judah come in, and by which they go out, and in all the gates of Jerusalem;
Jeremiah 17:20 and say unto them, Hear ye the word of Jehovah, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:
The verse centers on "shame", "persecute", "dismayed", "bring", "upon", and "evil". It is saying that the verse draws attention to "shame" and "persecute", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 17's "Be not a terror unto me thou..." into verse 19's "Thus said Jehovah unto me Go and...", so "shame" and "persecute" belong inside that flow. In Jeremiah context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "shame" and "persecute" with trust shaped by these words, not by a vague optimism outside the passage.