Passage
He hath laid my vine waste, and barked my fig-tree: he hath made it clean bare, and cast it away; the branches thereof are made white.
He hath laid my vine waste, and barked my fig-tree: he hath made it clean bare, and cast it away; the branches thereof are made white.
Joel 1:5 Awake, ye drunkards, and weep; and wail, all ye drinkers of wine, because of the sweet wine; for it is cut off from your mouth.
Joel 1:6 For a nation is come up upon my land, strong, and without number; his teeth are the teeth of a lion, and he hath the jaw-teeth of a lioness.
Joel 1:7 He hath laid my vine waste, and barked my fig-tree: he hath made it clean bare, and cast it away; the branches thereof are made white.
Joel 1:8 Lament like a virgin girded with sackcloth for the husband of her youth.
Joel 1:9 The meal-offering and the drink-offering are cut off from the house of Jehovah; the priests, Jehovah`s ministers, mourn.
The verse centers on "hath", "laid", "vine", "waste", "barked", "fig-tree", and "clean". It is saying that the verse draws attention to "hath" and "laid", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 6's "For a nation is come up upon..." into verse 8's "Lament like a virgin girded with sackcloth...", so "hath" and "laid" belong inside that flow. In Joel context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "hath" and "laid" with trust shaped by these words, not by a vague optimism outside the passage.