And Samson lay till midnight, and arose at midnight, and laid hold of the doors of the gate of the city, and the two posts, and plucked them up, bar and all, and put them upon his shoulders, and carried them up to the top of the mountain that is before Hebron.
Judges 16:1 And Samson went to Gaza, and saw there a harlot, and went in unto her.
Judges 16:2 [And it was told] the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, [Let be] till morning light, then we will kill him.
Judges 16:3 And Samson lay till midnight, and arose at midnight, and laid hold of the doors of the gate of the city, and the two posts, and plucked them up, bar and all, and put them upon his shoulders, and carried them up to the top of the mountain that is before Hebron.
Judges 16:4 And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.
Judges 16:5 And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred [pieces] of silver.
The verse centers on "samson", "till", "midnight", "arose", "laid", "hold", and "doors". It is saying that the verse draws attention to "samson" and "till", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 2's "And it was told the Gazites saying..." into verse 4's "And it came to pass afterward that...", so "samson" and "till" belong inside that flow. In Judges context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "samson" and "till" with trust shaped by these words, not by a vague optimism outside the passage.