Passage
And this [man] shall be [our] peace. When the Assyrian shall come into our land, and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.
And this [man] shall be [our] peace. When the Assyrian shall come into our land, and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.
Micah 5:3 Therefore will he give them up, until the time that she who travaileth hath brought forth: then the residue of his brethren shall return unto the children of Israel.
Micah 5:4 And he shall stand, and shall feed [his flock] in the strength of Jehovah, in the majesty of the name of Jehovah his God: and they shall abide; for now shall he be great unto the ends of the earth.
Micah 5:5 And this [man] shall be [our] peace. When the Assyrian shall come into our land, and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.
Micah 5:6 And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: and he shall deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our border.
Micah 5:7 And the remnant of Jacob shall be in the midst of many peoples as dew from Jehovah, as showers upon the grass, that tarry not for man, nor wait for the sons of men.
The verse centers on "shall", "peace", "assyrian", "come", "land", and "tread". It is saying that the verse draws attention to "shall" and "peace", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 4's "And he shall stand and shall feed..." into verse 6's "And they shall waste the land of...", so "shall" and "peace" belong inside that flow. In Micah context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "shall" and "peace" with trust shaped by these words, not by a vague optimism outside the passage.