Passage
The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth; for they shall feed and lie down, and none shall make them afraid.
The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth; for they shall feed and lie down, and none shall make them afraid.
Zephaniah 3:11 In that day shalt thou not be put to shame for all thy doings, wherein thou hast transgressed against me; for then I will take away out of the midst of thee thy proudly exulting ones, and thou shalt no more be haughty in my holy mountain.
Zephaniah 3:12 But I will leave in the midst of thee an afflicted and poor people, and they shall take refuge in the name of Jehovah.
Zephaniah 3:13 The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth; for they shall feed and lie down, and none shall make them afraid.
Zephaniah 3:14 Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.
Zephaniah 3:15 Jehovah hath taken away thy judgments, he hath cast out thine enemy: the King of Israel, even Jehovah, is in the midst of thee; thou shalt not fear evil any more.
The verse centers on "remnant", "israel", "shall", "iniquity", "speak", "lies", and "neither". It is saying that the verse draws attention to "remnant" and "israel", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 12's "But I will leave in the midst..." into verse 14's "Sing O daughter of Zion shout O...", so "remnant" and "israel" belong inside that flow. In Zephaniah context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "remnant" and "israel" with trust shaped by these words, not by a vague optimism outside the passage.