Passage
and hath not oppressed any; he hath restored to the debtor his pledge, hath not exercised robbery, hath given his bread to the hungry, and covered the naked with a garment;
and hath not oppressed any; he hath restored to the debtor his pledge, hath not exercised robbery, hath given his bread to the hungry, and covered the naked with a garment;
Ezekiel 18:5 And if a man be righteous, and do judgment and justice:
Ezekiel 18:6 he hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, nor come near to a woman in her separation,
Ezekiel 18:7 and hath not oppressed any; he hath restored to the debtor his pledge, hath not exercised robbery, hath given his bread to the hungry, and covered the naked with a garment;
Ezekiel 18:8 he hath not given forth upon usury, nor taken increase; he hath withdrawn his hand from unrighteousness, hath executed true judgment between man and man,
Ezekiel 18:9 hath walked in my statutes, and kept mine ordinances, to deal faithfully: he is righteous, he shall certainly live, saith the Lord Jehovah.
The verse centers on "hath", "oppressed", "restored", "debtor", "pledge", and "exercised". It is saying that the verse draws attention to "hath" and "oppressed", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 6's "he hath not eaten upon the mountains..." into verse 8's "he hath not given forth upon usury...", so "hath" and "oppressed" belong inside that flow. In Ezekiel context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "hath" and "oppressed" with trust shaped by these words, not by a vague optimism outside the passage.