Ezra 3:5 (DBY)

Passage

and afterwards the continual burnt-offering, and those of the new moons, and of all the set feasts of Jehovah that were consecrated, and of every one that willingly offered a voluntary offering to Jehovah.

Nearby Context

Ezra 3:3 And they set the altar on its base; for fear was upon them because of the people of the countries; and they offered up burnt-offerings on it to Jehovah, the morning and evening burnt-offerings.

Ezra 3:4 And they held the feast of tabernacles as it is written, and [offered] daily burnt-offerings by number, according to the ordinance, as the duty of every day required;

Ezra 3:5 and afterwards the continual burnt-offering, and those of the new moons, and of all the set feasts of Jehovah that were consecrated, and of every one that willingly offered a voluntary offering to Jehovah.

Ezra 3:6 From the first day of the seventh month they began to offer up burnt-offerings to Jehovah. But the foundation of the temple of Jehovah was not [yet] laid.

Ezra 3:7 And they gave money to the masons and to the carpenters; and meat and drink and oil to the Zidonians and to the Tyrians, to bring cedar-trees from Lebanon to the sea at Joppa, according to the grant that they had of Cyrus king of Persia.

Study Lenses

The verse centers on "afterwards", "continual", "burnt-offering", "moons", "feasts", "jehovah", "consecrated", and "willingly". It is saying that the verse draws attention to "afterwards" and "continual", so its meaning should be read from those terms before moving to application.

The nearby context moves from verse 4's "And they held the feast of tabernacles..." into verse 6's "From the first day of the seventh...", so "afterwards" and "continual" belong inside that flow. In Ezra context, the local focus is covenant, worship, and faithfulness.

A plain takeaway is to answer the verse's own emphasis on "afterwards" and "continual" with trust shaped by these words, not by a vague optimism outside the passage.