Passage
to whom we yielded in subjection not even for an hour, that the truth of the glad tidings might remain with you.
to whom we yielded in subjection not even for an hour, that the truth of the glad tidings might remain with you.
Galatians 2:3 (but neither was Titus, who was with me, being a Greek, compelled to be circumcised;)
Galatians 2:4 and [it was] on account of the false brethren brought in surreptitiously, who came in surreptitiously to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;
Galatians 2:5 to whom we yielded in subjection not even for an hour, that the truth of the glad tidings might remain with you.
Galatians 2:6 But from those who were conspicuous as being somewhat whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;
Galatians 2:7 but, on the contrary, seeing that the glad tidings of the uncircumcision were confided to me, even as to Peter that of the circumcision,
The verse centers on "yielded", "subjection", "even", "hour", "truth", "glad", "tidings", and "might". It is saying that the verse draws attention to "yielded" and "subjection", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 4's "and it was on account of the..." into verse 6's "But from those who were conspicuous as...", so "yielded" and "subjection" belong inside that flow. In Galatians context, the local focus is Christ, faith, and discipleship.
A plain takeaway is to answer the verse's own emphasis on "yielded" and "subjection" with trust shaped by these words, not by a vague optimism outside the passage.