Passage
quenched [the] power of fire, escaped [the] edge of the sword, became strong out of weakness, became mighty in war, made [the] armies of strangers give way.
quenched [the] power of fire, escaped [the] edge of the sword, became strong out of weakness, became mighty in war, made [the] armies of strangers give way.
Hebrews 11:32 And what more do I say? For the time would fail me telling of Gideon, and Barak, and Samson, and Jephthah, and David and Samuel, and of the prophets:
Hebrews 11:33 who by faith overcame kingdoms, wrought righteousness, obtained promises, stopped lions' mouths,
Hebrews 11:34 quenched [the] power of fire, escaped [the] edge of the sword, became strong out of weakness, became mighty in war, made [the] armies of strangers give way.
Hebrews 11:35 Women received their dead again by resurrection; and others were tortured, not having accepted deliverance, that they might get a better resurrection;
Hebrews 11:36 and others underwent trial of mockings and scourgings, yea, and of bonds and imprisonment.
The verse centers on "quenched", "power", "fire", "escaped", "edge", "sword", "became", and "strong". It is saying that the verse draws attention to "quenched" and "power", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 33's "who by faith overcame kingdoms wrought righteousness..." into verse 35's "Women received their dead again by resurrection...", so "quenched" and "power" belong inside that flow. In Hebrews context, the local focus is Christ, faith, and discipleship.
A plain takeaway is to answer the verse's own emphasis on "quenched" and "power" with trust shaped by these words, not by a vague optimism outside the passage.