Passage
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed.
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed.
Isaiah 53:3 He is despised and left alone of men; a man of sorrows, and acquainted with grief, and like one from whom [men] hide their faces; despised, and we esteemed him not.
Isaiah 53:4 Surely *he* hath borne our griefs and carried our sorrows; and we, we did regard him stricken, smitten of God, and afflicted.
Isaiah 53:5 But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed.
Isaiah 53:6 All we like sheep have gone astray, we have turned every one to his own way; and Jehovah hath laid upon him the iniquity of us all.
Isaiah 53:7 He was oppressed, and he was afflicted, but he opened not his mouth; he was led as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth.
The verse centers on "wounded", "transgressions", "iniquities", "stripes", "healed", "bruised", "chastisement", and "peace". It is saying that the verse draws attention to "wounded" and "transgressions", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 4's "Surely he hath borne our griefs and..." into verse 6's "All we like sheep have gone astray...", so "wounded" and "transgressions" belong inside that flow. In The Suffering Servant Bears Iniquity, the local focus is the servant of the LORD, atonement, and judgment and restoration.
A plain takeaway is to answer the verse's own emphasis on "wounded" and "transgressions" with trust shaped by these words, not by a vague optimism outside the passage.