Passage
He hath made my vine a desolation, and barked my fig-tree; he hath made it clean bare, and cast it away: its branches are made white.
He hath made my vine a desolation, and barked my fig-tree; he hath made it clean bare, and cast it away: its branches are made white.
Joel 1:5 Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine: for it is cut off from your mouth.
Joel 1:6 For a nation is come up upon my land, strong and without number: his teeth are the teeth of a lion, and he hath the cheek teeth of a lioness.
Joel 1:7 He hath made my vine a desolation, and barked my fig-tree; he hath made it clean bare, and cast it away: its branches are made white.
Joel 1:8 Wail like a virgin girded with sackcloth for the husband of her youth.
Joel 1:9 The oblation and the drink-offering are cut off from the house of Jehovah; the priests, Jehovah's ministers, mourn.
The verse centers on "hath", "vine", "desolation", "barked", "fig-tree", "clean", and "bare". It is saying that the verse draws attention to "hath" and "vine", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 6's "For a nation is come up upon..." into verse 8's "Wail like a virgin girded with sackcloth...", so "hath" and "vine" belong inside that flow. In Joel context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "hath" and "vine" with trust shaped by these words, not by a vague optimism outside the passage.