Passage
And the men of the city said to Joash, Bring out thy son, that he may die, because he has broken down the altar of Baal, and because he has cut down the Asherah that was by it.
And the men of the city said to Joash, Bring out thy son, that he may die, because he has broken down the altar of Baal, and because he has cut down the Asherah that was by it.
Judges 6:28 And when the men of the city arose early in the morning, behold, the altar of Baal was broken down, and the Asherah was cut down that was by it, and the second bullock was offered up upon the altar that was built.
Judges 6:29 And they said one to another, Who has done this thing? And when they inquired and asked, they said, Gideon the son of Joash has done this thing.
Judges 6:30 And the men of the city said to Joash, Bring out thy son, that he may die, because he has broken down the altar of Baal, and because he has cut down the Asherah that was by it.
Judges 6:31 And Joash said to all that stood near him, Will *ye* contend for Baal? or will *ye* save him? he that contends for him, let him be put to death whilst it is yet morning. If he be a god, let him plead for himself, because they have broken down his altar.
Judges 6:32 And on that day they called him Jerubbaal, saying, Let Baal plead with him, because he has broken down his altar.
The verse centers on "city", "said", "joash", "bring", "broken", "down", "altar", and "baal". It is saying that the verse draws attention to "city" and "said", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 29's "And they said one to another Who..." into verse 31's "And Joash said to all that stood...", so "city" and "said" belong inside that flow. In Judges context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "city" and "said" with trust shaped by these words, not by a vague optimism outside the passage.