Passage
Do not profane thy daughter, to give her up to whoredom; lest the land practise whoredom, and the land become full of infamy.
Do not profane thy daughter, to give her up to whoredom; lest the land practise whoredom, and the land become full of infamy.
Leviticus 19:27 Ye shall not shave the corners of your head round, neither shalt thou mutilate the corners of thy beard.
Leviticus 19:28 And cuttings for a dead person shall ye not make in your flesh, nor put any tattoo writing upon you: I am Jehovah.
Leviticus 19:29 Do not profane thy daughter, to give her up to whoredom; lest the land practise whoredom, and the land become full of infamy.
Leviticus 19:30 My sabbaths shall ye keep, and my sanctuary shall ye reverence: I am Jehovah.
Leviticus 19:31 Turn not unto necromancers and unto soothsayers; seek not after them to make yourselves unclean: I am Jehovah your God.
The verse centers on "profane", "daughter", "give", "whoredom", "lest", "land", and "practise". It is saying that the verse draws attention to "profane" and "daughter", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 28's "And cuttings for a dead person shall..." into verse 30's "My sabbaths shall ye keep and my...", so "profane" and "daughter" belong inside that flow. In Leviticus context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "profane" and "daughter" with trust shaped by these words, not by a vague optimism outside the passage.