Passage
And as to those that remain of you I will send faintness into their hearts in the lands of their enemies, that the sound of a driven leaf shall chase them, and they shall flee, as fleeing from a sword; and they shall fall when none pursueth;
And as to those that remain of you I will send faintness into their hearts in the lands of their enemies, that the sound of a driven leaf shall chase them, and they shall flee, as fleeing from a sword; and they shall fall when none pursueth;
Leviticus 26:34 Then shall the land enjoy its sabbaths all the days of the desolation, when ye are in your enemies' land; then shall the land rest, and enjoy its sabbaths.
Leviticus 26:35 All the days of the desolation it shall rest, [the days in] which it did not rest on your sabbaths, when ye dwelt therein.
Leviticus 26:36 And as to those that remain of you I will send faintness into their hearts in the lands of their enemies, that the sound of a driven leaf shall chase them, and they shall flee, as fleeing from a sword; and they shall fall when none pursueth;
Leviticus 26:37 and they shall stumble one over another, as it were before a sword, when none pursueth; and ye shall have no power to stand before your enemies.
Leviticus 26:38 And ye shall perish among the nations, and the land of your enemies shall eat you up.
The verse centers on "remain", "send", "faintness", "hearts", "lands", "enemies", "sound", and "driven". It is saying that the verse draws attention to "remain" and "send", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 35's "All the days of the desolation it..." into verse 37's "and they shall stumble one over another...", so "remain" and "send" belong inside that flow. In Leviticus context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "remain" and "send" with trust shaped by these words, not by a vague optimism outside the passage.