For from the rising of the sun even unto its setting my name shall be great among the nations; and in every place incense shall be offered unto my name, and a pure oblation: for my name shall be great among the nations, saith Jehovah of hosts.
Malachi 1:9 And now, I pray you, beseech God that he will be gracious unto us. This hath been of your hand: will he accept any of your persons? saith Jehovah of hosts.
Malachi 1:10 Who is there among you that would even shut the doors? and ye would not kindle [fire] on mine altar for nothing. I have no delight in you, saith Jehovah of hosts, neither will I accept an oblation at your hand.
Malachi 1:11 For from the rising of the sun even unto its setting my name shall be great among the nations; and in every place incense shall be offered unto my name, and a pure oblation: for my name shall be great among the nations, saith Jehovah of hosts.
Malachi 1:12 But ye profane it, in that ye say, The table of the Lord is polluted; and the fruit thereof, his food, is contemptible.
Malachi 1:13 And ye say, Behold, what a weariness! And ye have puffed at it, saith Jehovah of hosts, and ye bring [that which was] torn, and the lame, and the sick; thus ye bring the oblation: should I accept this of your hand? saith Jehovah.
The verse centers on "rising", "even", "setting", "name", "shall", "great", "nations", and "place". It is saying that the verse draws attention to "rising" and "even", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 10's "Who is there among you that would..." into verse 12's "But ye profane it in that ye...", so "rising" and "even" belong inside that flow. In Malachi context, the local focus is covenant faithfulness, priestly corruption, divine justice, and the coming day of the LORD.
A plain takeaway is to answer the verse's own emphasis on "rising" and "even" with trust shaped by these words, not by a vague optimism outside the passage.