Passage
Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and new wine, but shalt not drink wine.
Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and new wine, but shalt not drink wine.
Micah 6:13 Therefore also will I make [thee] sick in smiting thee; I will make [thee] desolate because of thy sins.
Micah 6:14 Thou shalt eat, and not be satisfied, and thine emptiness [shall remain] in the midst of thee; and thou shalt take away, and not save; and what thou savest will I give up to the sword.
Micah 6:15 Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and new wine, but shalt not drink wine.
Micah 6:16 For the statutes of Omri are kept, and all the works of the house of Ahab; and ye walk in their counsels: that I should make thee a desolation, and the inhabitants thereof a hissing; and ye shall bear the reproach of my people.
The verse centers on "thou", "shalt", "reap", and "tread". It is saying that the verse draws attention to "thou" and "shalt", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 14's "Thou shalt eat and not be satisfied..." into verse 16's "For the statutes of Omri are kept...", so "thou" and "shalt" belong inside that flow. In Micah context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "thou" and "shalt" with trust shaped by these words, not by a vague optimism outside the passage.