Romans 5:15 (DBY)

Passage

But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.

Nearby Context

Romans 5:13 (for until law sin was in [the] world; but sin is not put to account when there is no law;

Romans 5:14 but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [the] figure of him to come.

Romans 5:15 But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.

Romans 5:16 And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.

Romans 5:17 For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)

Study Lenses

The verse centers on "grace", "shall", "favour", "offence", "died", "much", and "rather". It is saying that the verse draws attention to "grace" and "shall", so its meaning should be read from those terms before moving to application.

The nearby context moves from verse 14's "but death reigned from Adam until Moses..." into verse 16's "And shall not as by one that...", so "grace" and "shall" belong inside that flow. In Romans context, the local focus is righteousness by faith, union with Christ, life in the Spirit, and God's covenant faithfulness.

A plain takeaway is to answer the verse's own emphasis on "grace" and "shall" with trust shaped by these words, not by a vague optimism outside the passage.