Passage
Who shall bring an accusation against God's elect? [It is] God who justifies:
Who shall bring an accusation against God's elect? [It is] God who justifies:
Romans 8:31 What shall we then say to these things? If God [be] for us, who against us?
Romans 8:32 He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?
Romans 8:33 Who shall bring an accusation against God's elect? [It is] God who justifies:
Romans 8:34 who is he that condemns? [It is] Christ who has died, but rather has been [also] raised up; who is also at the right hand of God; who also intercedes for us.
Romans 8:35 Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword?
The verse centers on "shall", "bring", "accusation", "against", "god's", "elect", and "justifies". It is saying that the verse draws attention to "shall" and "bring", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 32's "He who yea has not spared his..." into verse 34's "who is he that condemns It is...", so "shall" and "bring" belong inside that flow. In Romans context, the local focus is righteousness by faith, union with Christ, life in the Spirit, and God's covenant faithfulness.
A plain takeaway is to answer the verse's own emphasis on "shall" and "bring" with trust shaped by these words, not by a vague optimism outside the passage.