Passage
That all may be judged who have not believed the truth but have consented to iniquity.
That all may be judged who have not believed the truth but have consented to iniquity.
2 Thessalonians 2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:
2 Thessalonians 2:10 And in all seduction of iniquity to them that perish: because they receive not the love of the truth, that they might be saved. Therefore God shall send them the operation of error, to believe lying:
2 Thessalonians 2:11 That all may be judged who have not believed the truth but have consented to iniquity.
2 Thessalonians 2:12 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
2 Thessalonians 2:13 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.
The verse centers on "judged", "believed", "truth", "consented", and "iniquity". It is saying that the verse draws attention to "judged" and "believed", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 10's "And in all seduction of iniquity to..." into verse 12's "But we ought to give thanks to...", so "judged" and "believed" belong inside that flow. In 2 Thessalonians context, the local focus is Christ, faith, and discipleship.
A plain takeaway is to answer the verse's own emphasis on "judged" and "believed" with trust shaped by these words, not by a vague optimism outside the passage.