Neither had Esther as yet declared her country and people, according to his commandment. For whatsoever he commanded, Esther observed: and she did all things in the same manner as she was wont at that time when he brought her up a little one.
Esther 2:18 And he commanded a magnificent feast to be prepared for all the princes, and for his servants, for the marriage and wedding of Esther. And he gave rest to all the provinces, and bestowed gifts according to princely magnificence.
Esther 2:19 And when the virgins were sought the second time, and gathered together, Mardochai stayed at the king's gate,
Esther 2:20 Neither had Esther as yet declared her country and people, according to his commandment. For whatsoever he commanded, Esther observed: and she did all things in the same manner as she was wont at that time when he brought her up a little one.
Esther 2:21 At that time, therefore, when Mardochai abode at the king's gate, Bagathan and Thares, two of the king's eunuchs, who were porters, and presided in the first entry of the palace, were angry: and they designed to rise up against the king, and to kill him.
Esther 2:22 And Mardochai had notice of it, and immediately he told it to queen Esther: and she to the king in Mardochai's name, who had reported the thing unto her.
The verse centers on "all things", "neither", "esther", "declared", "country", "people", "commandment", and "whatsoever". It is saying that the verse draws attention to "all things" and "neither", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 19's "And when the virgins were sought the..." into verse 21's "At that time therefore when Mardochai abode...", so "all things" and "neither" belong inside that flow. In Esther context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "all things" and "neither" with trust shaped by these words, not by a vague optimism outside the passage.