Passage
And thou, O son of man, behold they shall put bands upon thee, and they shall bind thee with them: and thou shalt not go forth from the midst of them.
And thou, O son of man, behold they shall put bands upon thee, and they shall bind thee with them: and thou shalt not go forth from the midst of them.
Ezekiel 3:23 And I rose up, and went forth into the plain: and behold the glory of the Lord stood there, like the glory which I saw by the river Chobar: and I fell upon my face.
Ezekiel 3:24 And the spirit entered into me, and set me upon my feet: and he spoke to me, and said to me: Go in; and shut thyself up in the midst of thy house.
Ezekiel 3:25 And thou, O son of man, behold they shall put bands upon thee, and they shall bind thee with them: and thou shalt not go forth from the midst of them.
Ezekiel 3:26 And I will make thy tongue stick fast to the roof of thy mouth, and thou shalt be dumb, and not as a man that reproveth: because they are a provoking house.
Ezekiel 3:27 But when I shall speak to thee, I will open thy mouth, and thou shalt say to them: Thus saith the Lord God: He that heareth, let him hear: and he that forbeareth, let him forbear: for they are a provoking house.
The verse centers on "thou", "behold", "shall", "bands", "upon", "thee", and "bind". It is saying that the verse draws attention to "thou" and "behold", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 24's "And the spirit entered into me and..." into verse 26's "And I will make thy tongue stick...", so "thou" and "behold" belong inside that flow. In Ezekiel context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "thou" and "behold" with trust shaped by these words, not by a vague optimism outside the passage.