Passage
And when they had known the grace that was given to me, James and Cephas and John, who seemed to be pillars, gave to me and Barnabas the right hands of fellowship: that we should go unto the Gentiles, and they unto the circumcision:
And when they had known the grace that was given to me, James and Cephas and John, who seemed to be pillars, gave to me and Barnabas the right hands of fellowship: that we should go unto the Gentiles, and they unto the circumcision:
Galatians 2:7 But contrariwise, when they had seen that to me was committed the gospel of the uncircumcision, as to Peter was that of the circumcision.
Galatians 2:8 (For he who wrought in Peter to the apostleship of the circumcision wrought in me also among the Gentiles.)
Galatians 2:9 And when they had known the grace that was given to me, James and Cephas and John, who seemed to be pillars, gave to me and Barnabas the right hands of fellowship: that we should go unto the Gentiles, and they unto the circumcision:
Galatians 2:10 Only that we should be mindful of the poor: which same thing also I was careful to do.
Galatians 2:11 But when Cephas was come to Antioch, I withstood him to the face, because he was to be blamed.
The verse centers on "grace", "known", "given", "james", "cephas", "john", "seemed", and "pillars". It is saying that the verse draws attention to "grace" and "known", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 8's "For he who wrought in Peter to..." into verse 10's "Only that we should be mindful of...", so "grace" and "known" belong inside that flow. In Galatians context, the local focus is Christ, faith, and discipleship.
A plain takeaway is to answer the verse's own emphasis on "grace" and "known" with trust shaped by these words, not by a vague optimism outside the passage.