Passage
Because the children of Juda have done evil in my eyes, saith the Lord. They have set their abominations in the house in which my name is called upon, to pollute it;
Because the children of Juda have done evil in my eyes, saith the Lord. They have set their abominations in the house in which my name is called upon, to pollute it;
Jeremiah 7:28 And thou shalt say to them: This is a nation which hath not hearkened to the voice of the Lord their God, nor received instruction: faith is lost, and is taken away out of their mouth.
Jeremiah 7:29 Cut off thy hair, and cast it away: and take up a lamentation on high: for the Lord hath rejected, and forsaken the generation of his wrath,
Jeremiah 7:30 Because the children of Juda have done evil in my eyes, saith the Lord. They have set their abominations in the house in which my name is called upon, to pollute it;
Jeremiah 7:31 And they have built the high places of Topheth, which is in the valley of the son of Ennom, to burn their sons, and their daughters in the fire: which I commanded not, nor thought on in my heart.
Jeremiah 7:32 Therefore behold the days shall come, saith the Lord, and it shall no more be called Topheth, nor the valley of the son of Ennom: but the valley of slaughter: and they shall bury in Topheth, because there is no place.
The verse centers on "called", "children", "juda", "done", "evil", "eyes", "saith", and "lord". It is saying that the verse draws attention to "called" and "children", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 29's "Cut off thy hair and cast it..." into verse 31's "And they have built the high places...", so "called" and "children" belong inside that flow. In Jeremiah context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "called" and "children" with trust shaped by these words, not by a vague optimism outside the passage.