Job 42:9 (DRB)

Passage

So Eliphaz the Themanite, and Baldad the Suhite, and Sophar the Naamathite went, and did as the Lord had spoken to them, and the Lord accepted the face of Job.

Nearby Context

Job 42:7 And after the Lord had spoken these words to Job, he said to Eliphaz the Themanite: My wrath is kindled against thee, and against thy two friends, because you have not spoken the thing that is right before me, as my servant Job hath.

Job 42:8 Take unto you therefore seven oxen and seven rams, and go to my servant Job, and offer for yourselves a holocaust, and my servant Job shall pray for you: his face I will accept, that folly be not imputed to you: for you have not spoken right things before me, as my servant Job hath.

Job 42:9 So Eliphaz the Themanite, and Baldad the Suhite, and Sophar the Naamathite went, and did as the Lord had spoken to them, and the Lord accepted the face of Job.

Job 42:10 The Lord also was turned at the penance of Job, when he prayed for his friends. And the Lord gave Job twice as much as he had before.

Job 42:11 And all his brethren came to him, and all his sisters, and all that knew him before, and they ate bread with him in his house: and bemoaned him, and comforted him upon all the evil that God had brought upon him. And every man gave him one ewe, and one earring of gold.

Study Lenses

The verse centers on "eliphaz", "themanite", "baldad", "suhite", "sophar", "naamathite", "went", and "lord". It is saying that the verse draws attention to "eliphaz" and "themanite", so its meaning should be read from those terms before moving to application.

The nearby context moves from verse 8's "Take unto you therefore seven oxen and..." into verse 10's "The Lord also was turned at the...", so "eliphaz" and "themanite" belong inside that flow. In Job context, the local focus is covenant, worship, and faithfulness.

A plain takeaway is to answer the verse's own emphasis on "eliphaz" and "themanite" with trust shaped by these words, not by a vague optimism outside the passage.