Passage
Saying: Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests and to the scribes and ancients. And they shall condemn him to death and shall deliver him to the Gentiles.
Saying: Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests and to the scribes and ancients. And they shall condemn him to death and shall deliver him to the Gentiles.
Mark 10:31 But many that are first shall be last: and the last, first.
Mark 10:32 And they were in the way going up to Jerusalem: and Jesus went before them. And they were astonished and following were afraid. And taking again the twelve, he began to tell them the things that should befall him.
Mark 10:33 Saying: Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests and to the scribes and ancients. And they shall condemn him to death and shall deliver him to the Gentiles.
Mark 10:34 And they shall mock him and spit on him and scourge him and kill him: and the third day he shall rise again.
Mark 10:35 And James and John, the sons of Zebedee, come to him, saying: Master, we desire that whatsoever we shall ask, thou wouldst do it for us.
The verse centers on "condemn", "saying", "behold", "jerusalem", "shall", "betrayed", "chief", and "priests". It is saying that the verse draws attention to "condemn" and "saying", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 32's "And they were in the way going..." into verse 34's "And they shall mock him and spit...", so "condemn" and "saying" belong inside that flow. In Mark context, the local focus is Christ, faith, and discipleship.
A plain takeaway is to answer the verse's own emphasis on "condemn" and "saying" with trust shaped by these words, not by a vague optimism outside the passage.