Passage
The Son of man came eating and drinking, and they say: Behold a man that is a glutton and a wine drinker, a friend of publicans and sinners. And wisdom is justified by her children.
The Son of man came eating and drinking, and they say: Behold a man that is a glutton and a wine drinker, a friend of publicans and sinners. And wisdom is justified by her children.
Matthew 11:17 Who crying to their companions say: We have piped to you, and you have not danced: we have lamented, and you have not mourned.
Matthew 11:18 For John came neither eating nor drinking; and they say: He hath a devil.
Matthew 11:19 The Son of man came eating and drinking, and they say: Behold a man that is a glutton and a wine drinker, a friend of publicans and sinners. And wisdom is justified by her children.
Matthew 11:20 Then began he to upbraid the cities wherein were done the most of his miracles, for that they had not done penance.
Matthew 11:21 Woe thee, Corozain, woe to thee, Bethsaida: for if in Tyre and Sidon had been wrought the miracles that have been wrought in you, they had long ago done penance in sackcloth and ashes.
The verse centers on "justified", "came", "eating", "drinking", "behold", "glutton", "wine", and "drinker". It is saying that the verse draws attention to "justified" and "came", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 18's "For John came neither eating nor drinking..." into verse 20's "Then began he to upbraid the cities...", so "justified" and "came" belong inside that flow. In Matthew context, the local focus is Christ, faith, and discipleship.
A plain takeaway is to answer the verse's own emphasis on "justified" and "came" with trust shaped by these words, not by a vague optimism outside the passage.