Let thy ears be attentive, and thy eyes open, to hear the prayer of thy servant, which I pray before thee now, night and day, for the children of Israel thy servants: and I confess the sins of the children of Israel, by which they have sinned against thee: I and my father's house have sinned.
Nehemiah 1:4 And when I had heard these words, I sat down, and wept, and mourned for many days: and I fasted, and prayed before the face of the God of heaven.
Nehemiah 1:5 And I said: I beseech thee, O Lord God of heaven, strong, great, and terrible, who keepest covenant and mercy with those that love thee, and keep thy commandments:
Nehemiah 1:6 Let thy ears be attentive, and thy eyes open, to hear the prayer of thy servant, which I pray before thee now, night and day, for the children of Israel thy servants: and I confess the sins of the children of Israel, by which they have sinned against thee: I and my father's house have sinned.
Nehemiah 1:7 We have been seduced by vanity, and have not kept thy commandments, and ceremonies and judgments, which thou hast commanded thy servant Moses.
Nehemiah 1:8 Remember the word that thou commandedst to Moses thy servant, saying: If you shall transgress, I will scatter you abroad among the nations:
The verse centers on "ears", "attentive", "eyes", "open", "hear", "prayer", and "servant". It is saying that the verse draws attention to "ears" and "attentive", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 5's "And I said I beseech thee O..." into verse 7's "We have been seduced by vanity and...", so "ears" and "attentive" belong inside that flow. In Nehemiah context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "ears" and "attentive" with trust shaped by these words, not by a vague optimism outside the passage.