Passage
Thou hast also set up prophets, to preach of thee at Jerusalem, saying: There is a king in Judea. The king will hear of these things: therefore come now, that we may take counsel together.
Thou hast also set up prophets, to preach of thee at Jerusalem, saying: There is a king in Judea. The king will hear of these things: therefore come now, that we may take counsel together.
Nehemiah 6:5 And Sanaballat sent his servant to me the fifth time according to the former word, and he had a letter in his hand written in this manner:
Nehemiah 6:6 It is reported amongst the Gentiles, and Gossem hath said it, that thou and the Jews think to rebel, and therefore thou buildest the wall, and hast a mind to set thyself king over them: for which end
Nehemiah 6:7 Thou hast also set up prophets, to preach of thee at Jerusalem, saying: There is a king in Judea. The king will hear of these things: therefore come now, that we may take counsel together.
Nehemiah 6:8 And I sent to them, saying: There is no such thing done as thou sayest: but thou feignest these things out of thy own heart.
Nehemiah 6:9 For all these men thought to frighten us, thinking that our hands would cease from the work, and that we would leave off. Wherefore I strengthened my hands the more:
The verse centers on "thou", "hast", "prophets", "preach", "thee", "jerusalem", "saying", and "king". It is saying that the verse draws attention to "thou" and "hast", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 6's "It is reported amongst the Gentiles and..." into verse 8's "And I sent to them saying There...", so "thou" and "hast" belong inside that flow. In Nehemiah context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "thou" and "hast" with trust shaped by these words, not by a vague optimism outside the passage.