Passage
What then? Do we excel them? No, not so. For we have charged both Jews and Greeks, that they are all under sin.
What then? Do we excel them? No, not so. For we have charged both Jews and Greeks, that they are all under sin.
Romans 3:7 For if the truth of God hath more abounded through my lie, unto his glory, why am I also yet judged as a sinner?
Romans 3:8 And not rather (as we are slandered and as some affirm that we say) let us do evil that there may come good? Whose damnation is just.
Romans 3:9 What then? Do we excel them? No, not so. For we have charged both Jews and Greeks, that they are all under sin.
Romans 3:10 As it is written: There is not any man just.
Romans 3:11 There is none that understandeth: there is none that seeketh after God.
The verse centers on "excel", "charged", "both", "jews", "greeks", and "under". It is saying that the verse draws attention to "excel" and "charged", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 8's "And not rather as we are slandered..." into verse 10's "As it is written There is not...", so "excel" and "charged" belong inside that flow. In Romans context, the local focus is righteousness by faith, union with Christ, life in the Spirit, and God's covenant faithfulness.
A plain takeaway is to answer the verse's own emphasis on "excel" and "charged" with trust shaped by these words, not by a vague optimism outside the passage.