Passage
Who is he that shall condemn? Christ Jesus that died: yea that is risen also again, who is at the right hand of God, who also maketh intercession for us.
Who is he that shall condemn? Christ Jesus that died: yea that is risen also again, who is at the right hand of God, who also maketh intercession for us.
Romans 8:32 He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?
Romans 8:33 Who shall accuse against the elect of God? God is he that justifieth:
Romans 8:34 Who is he that shall condemn? Christ Jesus that died: yea that is risen also again, who is at the right hand of God, who also maketh intercession for us.
Romans 8:35 Who then shall separate us from the love of Christ? Shall tribulation? Or distress? Or famine? Or nakedness? Or danger? Or persecution? Or the sword?
Romans 8:36 (As it is written: For thy sake, we are put to death all the day long. We are accounted as sheep for the slaughter.)
The verse centers on "intercession", "condemn", "shall", "christ", "jesus", "died", "risen", and "again". It is saying that the verse draws attention to "intercession" and "condemn", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 33's "Who shall accuse against the elect of..." into verse 35's "Who then shall separate us from the...", so "intercession" and "condemn" belong inside that flow. In Romans context, the local focus is righteousness by faith, union with Christ, life in the Spirit, and God's covenant faithfulness.
A plain takeaway is to answer the verse's own emphasis on "intercession" and "condemn" with trust shaped by these words, not by a vague optimism outside the passage.