And he answered her: All hath been told me, that thou hast done to thy mother in law after the death of thy husband: and how thou hast left thy parents, and the land wherein thou wast born, and art come to a people which thou knewest not heretofore.
Ruth 2:9 And follow where they reap. For I have charged my young men, not to molest thee: and if thou art thirsty, go to the vessels, and drink of the waters whereof the servants drink.
Ruth 2:10 She fell on her face, and worshipping upon the ground, said to him: Whence cometh this to me, that I should find grace before thy eyes, and that thou shouldst vouchsafe to take notice of me, a woman of another country?
Ruth 2:11 And he answered her: All hath been told me, that thou hast done to thy mother in law after the death of thy husband: and how thou hast left thy parents, and the land wherein thou wast born, and art come to a people which thou knewest not heretofore.
Ruth 2:12 The Lord render unto thee for thy work, and mayst thou receive a full reward of the Lord the God of Israel, to whom thou art come, and under whose wings thou art fled.
Ruth 2:13 And she said: I have found grace in thy eyes, my lord, who hast comforted me, and hast spoken to the heart of thy handmaid, who am not like to one of thy maids.
The verse centers on "answered", "hath", "been", "told", "thou", "hast", "done", and "mother". It is saying that the verse draws attention to "answered" and "hath", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 10's "She fell on her face and worshipping..." into verse 12's "The Lord render unto thee for thy...", so "answered" and "hath" belong inside that flow. In Ruth context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "answered" and "hath" with trust shaped by these words, not by a vague optimism outside the passage.