Passage
The Lord shall be terrible upon them, and shall consume all the gods of the earth: and they shall adore him every man from his own place, all the islands of the Gentiles.
The Lord shall be terrible upon them, and shall consume all the gods of the earth: and they shall adore him every man from his own place, all the islands of the Gentiles.
Zephaniah 2:9 Therefore as I live, saith the Lord of hosts the God of Israel, Moab shall be as Sodom, and the children of Ammon as Gomorrha, the dryness of thorns, and heaps of salt, and a desert even for ever: the remnant of my people shall make a spoil of them, and the residue of my nation shall possess them.
Zephaniah 2:10 This shall befall them for their pride: because they have blasphemed, and have been magnified against the people of the Lord of hosts.
Zephaniah 2:11 The Lord shall be terrible upon them, and shall consume all the gods of the earth: and they shall adore him every man from his own place, all the islands of the Gentiles.
Zephaniah 2:12 You Ethiopians, also shall be slain with my sword.
Zephaniah 2:13 And he will stretch out his hand upon the north, and will destroy Assyria: and he will make the beautiful city a wilderness, and as a place not passable, and as a desert.
The verse centers on "lord", "shall", "terrible", "upon", "consume", "gods", and "earth". It is saying that the verse draws attention to "lord" and "shall", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 10's "This shall befall them for their pride..." into verse 12's "You Ethiopians also shall be slain with...", so "lord" and "shall" belong inside that flow. In Zephaniah context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "lord" and "shall" with trust shaped by these words, not by a vague optimism outside the passage.