Now when every maid’s turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odours, and with other things for the purifying of the women;)
Esther 2:10 Esther had not shewed her people nor her kindred: for Mordecai had charged her that she should not shew it.
Esther 2:11 And Mordecai walked every day before the court of the women’s house, to know how Esther did, and what should become of her.
Esther 2:12 Now when every maid’s turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odours, and with other things for the purifying of the women;)
Esther 2:13 Then thus came every maiden unto the king; whatsoever she desired was given her to go with her out of the house of the women unto the king’s house.
Esther 2:14 In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king’s chamberlain, which kept the concubines: she came in unto the king no more, except the king delighted in her, and that she were called by name.
The verse centers on "maid", "turn", "come", "king", "ahasuerus", "after", "been", and "twelve". It is saying that the verse draws attention to "maid" and "turn", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 11's "And Mordecai walked every day before the..." into verse 13's "Then thus came every maiden unto the...", so "maid" and "turn" belong inside that flow. In Esther context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "maid" and "turn" with trust shaped by these words, not by a vague optimism outside the passage.