And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and my servant David shall be their prince for ever.
Ezekiel 37:23 Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
Ezekiel 37:24 And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.
Ezekiel 37:25 And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and my servant David shall be their prince for ever.
Ezekiel 37:26 Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.
Ezekiel 37:27 My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.
The verse centers on "shall", "dwell", "land", "given", "jacob", "servant", "wherein", and "fathers". It is saying that the verse draws attention to "shall" and "dwell", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 24's "And David my servant shall be king..." into verse 26's "Moreover I will make a covenant of...", so "shall" and "dwell" belong inside that flow. In Ezekiel context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "shall" and "dwell" with trust shaped by these words, not by a vague optimism outside the passage.