Passage
To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
Galatians 2:3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
Galatians 2:4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
Galatians 2:5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
Galatians 2:6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
Galatians 2:7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
The verse centers on "gave", "place", "subjection", "hour", "truth", "gospel", "might", and "continue". It is saying that the verse draws attention to "gave" and "place", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 4's "And that because of false brethren unawares..." into verse 6's "But of these who seemed to be...", so "gave" and "place" belong inside that flow. In Galatians context, the local focus is Christ, faith, and discipleship.
A plain takeaway is to answer the verse's own emphasis on "gave" and "place" with trust shaped by these words, not by a vague optimism outside the passage.