Passage
Whome yee haue not seene, and yet loue him, in whome nowe, though yee see him not, yet doe you beleeue, and reioyce with ioy vnspeakeable and glorious,
Whome yee haue not seene, and yet loue him, in whome nowe, though yee see him not, yet doe you beleeue, and reioyce with ioy vnspeakeable and glorious,
1 Peter 1:6 Wherein yee reioyce, though nowe for a season (if neede require) yee are in heauinesse, through manifolde tentations,
1 Peter 1:7 That the triall of your faith, being much more precious then golde that perisheth (though it be tried with fire) might bee founde vnto your praise, and honour and glorie at the appearing of Iesus Christ:
1 Peter 1:8 Whome yee haue not seene, and yet loue him, in whome nowe, though yee see him not, yet doe you beleeue, and reioyce with ioy vnspeakeable and glorious,
1 Peter 1:9 Receiuing the ende of your faith, euen the saluation of your soules.
1 Peter 1:10 Of the which saluation ye Prophets haue inquired and searched, which prophecied of the grace that should come vnto you,
The verse centers on "whome", "haue", "seene", "loue", "nowe", "though", and "beleeue". It is saying that the verse draws attention to "whome" and "haue", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 7's "That the triall of your faith being..." into verse 9's "Receiuing the ende of your faith euen...", so "whome" and "haue" belong inside that flow. In 1 Peter context, the local focus is hope in suffering, holy conduct, submission, and grace.
A plain takeaway is to answer the verse's own emphasis on "whome" and "haue" with trust shaped by these words, not by a vague optimism outside the passage.