Passage
Then returned they vnto Hierusalem from the mount that is called the mount of Oliues, which is neere to Hierusalem, being from it a Sabbath daies iourney.
Then returned they vnto Hierusalem from the mount that is called the mount of Oliues, which is neere to Hierusalem, being from it a Sabbath daies iourney.
Acts 1:10 And while they looked stedfastly towarde heauen, as hee went, beholde, two men stoode by them in white apparell,
Acts 1:11 Which also sayde, Yee men of Galile, why stande yee gasing into heauen? This Iesus which is taken vp from you into heauen, shall so come, as yee haue seene him goe into heauen.
Acts 1:12 Then returned they vnto Hierusalem from the mount that is called the mount of Oliues, which is neere to Hierusalem, being from it a Sabbath daies iourney.
Acts 1:13 And when they were come in, they went vp into an vpper chamber, where abode both Peter and Iames, and Iohn, and Andrew, Philip, and Thomas, Bartlemew, and Matthewe, Iames the sonne of Alpheus, and Simon Zelotes, and Iudas Iames brother.
Acts 1:14 These all continued with one accorde in prayer and supplication with the women, and Marie the mother of Iesus, and with his brethren.
The verse centers on "called", "returned", "vnto", "hierusalem", "mount", "oliues", and "neere". It is saying that the verse draws attention to "called" and "returned", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 11's "Which also sayde Yee men of Galile..." into verse 13's "And when they were come in they...", so "called" and "returned" belong inside that flow. In Acts context, the local focus is Christ, faith, and discipleship.
A plain takeaway is to answer the verse's own emphasis on "called" and "returned" with trust shaped by these words, not by a vague optimism outside the passage.